Jabir ibn Hayyan

Abū Mūsā Jābir ibn Ḥayyān (<a href="/facts/Arabic/A1e66hVV">Arabic</a>: أَبو موسى جابِر بِن حَيّان, variously called al-Ṣūfī, al-Azdī, al-Kūfī, or al-Ṭūsī), died c. 806−816, is the purported author of a large number of works in Arabic, often called the Jabirian corpus. The c. 215 treatises that survive today mainly deal with <a href="/facts/Alchemy/CEx0U1Em">alchemy</a> and <a href="/facts/Chemistry/SrNqkGVm">chemistry</a>, <a href="/facts/Magic_(supernatural)/ttcCLh3A">magic</a>, and <a href="/facts/Shi%2527ite/JIQl7ooz">Shi'ite</a> religious philosophy. However, the original scope of the corpus was vast, covering a wide range of topics ranging from <a href="/facts/History_of_cosmology/yM19zM7Y">cosmology</a>, <a href="/facts/Astronomy_in_medieval_Islam/hw8HxDHz">astronomy</a> and <a href="/facts/Astrology_in_medieval_Islam/0GgSSMpD">astrology</a>, over <a href="/facts/Medicine_in_the_medieval_Islamic_world/svhFmaDr">medicine</a>, <a href="/facts/History_of_pharmacy/2rTJDvBf">pharmacology</a>, <a href="/facts/History_of_zoology_through_1859/38SkhMgm">zoology</a> and <a href="/facts/History_of_botany/IPq5NfU4">botany</a>, to <a href="/facts/History_of_metaphysics/fSFt6SHe">metaphysics</a>, <a href="/facts/Logic_in_Islamic_philosophy/2U6nFD87">logic</a>, and <a href="/facts/Arabic_grammar/KWMecqDM">grammar</a>.
The works attributed to Jabir, which are tentatively dated to c. 850 – c. 950, contain the oldest known systematic classification of chemical substances, and the oldest known instructions for deriving an inorganic compound (<a href="/facts/Sal_ammoniac/1XD61gHP">sal ammoniac</a> or <a href="/facts/Ammonium_chloride/SfXdntlv">ammonium chloride</a>) from <a href="/facts/Organic_compound/gqCNaN45">organic substances</a> (such as plants, blood, and hair) by chemical means. His works also contain one of the earliest known versions of the sulfur-mercury theory of metals, a <a href="/facts/History_of_mineralogy/UhKRjm6R">mineralogical</a> theory that would remain dominant until the 18th century.
A significant part of Jabir's writings deal with a philosophical theory known as "the science of the balance" (Arabic: ʿilm al-mīzān), which was aimed at reducing all phenomena (including material substances and their elements) to a system of measures and quantitative proportions. The Jabirian works also contain some of the earliest preserved Shi'ite <a href="/facts/Imamate_in_Shia_doctrine/yEI8zlDR">imamological</a> doctrines, which Jabir presented as deriving from his purported master, the Shi'ite Imam <a href="/facts/Ja%2527far_al-Sadiq/nhhk87TX">Jaʿfar al-Ṣādiq</a> (died 765).
As early as the 10th century, the identity and exact corpus of works of Jabir was in dispute in Islamic scholarly circles. The authorship of all these works by a single figure, and even the existence of a historical Jabir, are also doubted by modern scholars. Instead, Jabir ibn Hayyan is generally thought to have been a <a href="/facts/Pseudonym/A5EjmWxQ">pseudonym</a> used by an anonymous school of Shi'ite alchemists writing in the late 9th and early 10th centuries.
Some Arabic Jabirian works (e.g., The Great Book of Mercy, and The Book of Seventy) were translated into Latin under the <a href="/facts/Latinisation_of_names/69CA5FuQ">Latinized</a> name Geber, and in 13th-century Europe an anonymous writer, usually referred to as <a href="/facts/Pseudo-Geber/NFxyreh8">pseudo-Geber</a>, started to produce alchemical and metallurgical writings under this name.

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Jabir ibn Hayyan