During World War II, three million Polish Jews (90% of the prewar Polish-Jewish population) were killed due to Nazi German genocidal action. At least 2.5 million non-Jewish Polish civilians and soldiers perished. One million non-Polish Jews were also forcibly transported by the Nazis and killed in German-occupied Poland. At least half of 140,000 ethnic Poles deported died in the Auschwitz camp alone.
Some Poles were complicit in, or indifferent to, the rounding up of Jews. There are reports of neighbors turning Jews over to the Germans or blackmailing them (see "szmalcownik"). In some cases, Poles themselves killed their Jewish fellow citizens, the most notorious examples being the 1941 Jedwabne pogrom and the 1946 Kielce pogrom, the latter taking place after the German occupation had ended.
However, many Poles risked their lives to hide and assist Jews. Poles were sometimes exposed by Jews they were helping, if the Jews were found by the Germans—resulting in the murder of entire Polish rescue networks. Possibly a million Poles aided Jews; some estimates run as high as three million helpers. Poles have the world's highest count of individuals who have been recognized by Israel's Yad Vashem as Righteous among the Nations — non-Jews who risked their lives to save Jews from extermination during the Holocaust.
Defenders argue that the expression "Polish death camps" refers strictly to the location of the Nazi death camps and does not indicate involvement by the Polish government in France or, later, in the United Kingdom. Some international politicians and news agencies have apologized for using the term, notably Barack Obama in 2012.
CTV Television Network News President Robert Hurst defended CTV's usage (see § Mass media) as it "merely denoted geographic location", but the Canadian Broadcast Standards Council ruled against it, declaring CTV's use of the term to be unethical. Others have not apologized, saying that it is a fact that Auschwitz, Treblinka, Majdanek, Chełmno, Bełżec, and Sobibór were situated in German-occupied Poland.
Commenting upon the 2018 bill criminalizing such expressions (see § Amendment to the Act on the Institute of National Remembrance), Israeli politician (and later Prime Minister) Yair Lapid justified the expression "Polish death camps" with the argument that "hundreds of thousands of Jews were murdered without ever meeting a German soldier".
Opponents of the use of these expressions argue that they are inaccurate, as they may suggest that the camps were a responsibility of the Poles, when in fact they were designed, constructed, and operated by the Germans and were used to exterminate both non-Jewish Poles and Polish Jews, as well as Jews transported to the camps by the Germans from across Europe. Historian Geneviève Zubrzycki and the Anti-Defamation League (ADL) have called the expression a misnomer. It has also been described as "misleading" by The Washington Post editorial board, The New York Times, the Canadian Broadcast Standards Council, and Nazi hunter Dr. Efraim Zuroff. Holocaust memorial Yad Vashem described it as a "historical misrepresentation", and White House spokesman Tommy Vietor referred to its use a "misstatement".
Other early-postwar, 1945 uses of the expression "Polish death camp" occurred in the periodicals Contemporary Jewish Record, The Jewish Veteran, and The Palestine Yearbook and Israeli Annual, as well as in a 1947 book, Beyond the Last Path, by Hungarian-born Jew and Belgian resistance fighter Eugene Weinstock and in Polish writer Zofia Nałkowska's 1947 book, Medallions.
In 2013 Karol Tendera, who had been a prisoner at Auschwitz-Birkenau and is secretary of an association of former prisoners of German concentration camps, sued the German television network ZDF, demanding a formal apology and 50,000 zlotys, to be donated to charitable causes, for ZDF's use of the expression "Polish concentration camps". ZDF was ordered by the court to make a public apology. Some Poles felt the apology to be inadequate and protested with a truck bearing a banner that read "Death camps were Nazi German - ZDF apologize!" They planned to take their protest against the expression "Polish concentration camps" 1,600 kilometers across Europe, from Wrocław in Poland to Cambridge, England, via Belgium and Germany, with a stop in front of ZDF headquarters in Mainz.
Kassow, Samuel (14 February 2018). "Poland Reimagines the Holocaust". Jewish Ledger. Retrieved 5 November 2020. And it's a convenient and expedient issue because everybody can agree that the term "Polish death camps" is a misnomer; that it's incorrect. /wiki/Samuel_Kassow
Zubrzycki, Geneviève (2006). The Crosses of Auschwitz: Nationalism and Religion in Post-Communist Poland. University of Chicago Press. p. 119. ISBN 978-0-226-99305-8. 978-0-226-99305-8
Kampeas, Ron (30 May 2012). "White House 'regrets' reference to 'Polish death camp'". JTA. https://www.jta.org/2012/05/30/news-opinion/united-states/white-house-regrets-reference-to-polish-death-camp
Gebert, Konstanty (2014). "Conflicting memories: Polish and Jewish perceptions of the Shoah" (PDF). In Fracapane, Karel; Haß, Matthias (eds.). Holocaust Education in a Global Context. Paris: UNESCO. p. 33. ISBN 978-92-3-100042-3. 978-92-3-100042-3
Belavusau, Uladzislau (2018). "The Rise of Memory Laws in Poland: An Adequate Tool to Counter Historical Disinformation?". Security and Human Rights. 29 (1–4): 36–54. doi:10.1163/18750230-02901011. ISSN 1874-7337. The Polish government continues to fan a metaphorical fire each time the foreign media or a politician – like President Barack Obama in 2012 – inadvertently refers to 'Polish concentration camps'. This misnomer has been heralded by politicians as a purposeful disinformation exercise and a pretext for new legislation which, as is clear from its formulation, extends beyond the prohibition of 'Polish death camps'. https://doi.org/10.1163%2F18750230-02901011
"Ustawa z dnia 26 stycznia 2018 r. o zmianie ustawy o Instytucie Pamięci Narodowej – Komisji Ścigania Zbrodni przeciwko Narodowi Polskiemu, ustawy o grobach i cmentarzach wojennych, ustawy o muzeach oraz ustawy o odpowiedzialności podmiotów zbiorowych za czyny zabronione pod groźbą kary" [Act of 26 January 2018 amending the act on the Institute of National Remembrance - Commission for the Prosecution of Crimes against the Polish Nation, laws on graves and war cemeteries, laws on museums and the act on the liability of collective entities for acts prohibited under penalty] (PDF). Parliament of Poland (in Polish). 29 January 2018. Archived (PDF) from the original on 29 April 2019. Retrieved 2 February 2018. [Anyone] who, in public and against the facts, ascribes to the Polish Nation or to the Polish State, responsibility or co-responsibility for Nazi crimes committed by the Third Reich,< ...> or who otherwise grossly reduces the responsibility of the actual perpetrators of said crimes, is subject to a fine or [to] imprisonment for up to 3 years. < ...> No offense referred to in paragraphs 1 and 2 shall have been committed if the act was performed as part of artistic or scholarly activity. http://orka.sejm.gov.pl/opinie8.nsf/nazwa/771_u/$file/771_u.pdf
"Israel and Poland try to tamp down tensions after Poland's 'death camp' law sparks Israeli outrage". The Washington Post. 28 January 2018. Retrieved 11 November 2018. https://www.washingtonpost.com/news/worldviews/wp/2018/01/27/it-could-soon-be-a-crime-to-blame-poland-for-nazi-atrocities-and-israel-is-appalled/
Heller, Jeffrey; Goettig, Marcin (28 January 2018). "Israel and Poland clash over proposed Holocaust law". Reuters. Retrieved 11 November 2018. https://www.reuters.com/article/us-israel-poland/israel-and-poland-clash-over-proposed-holocaust-law-idUSKBN1FH0S3
Katz, Brigit (29 January 2018). "The Controversy Around Poland's Proposed Ban on the Term 'Polish Death Camps'". Smithsonian.com. Retrieved 11 November 2018. https://www.smithsonianmag.com/smart-news/poland-grants-initial-approval-controversial-death-camp-bill-180967975/
Hackmann, Jörg (2018). "Defending the "Good Name" of the Polish Nation: Politics of History as a Battlefield in Poland, 2015–18". Journal of Genocide Research. 20 (4): 587–606. doi:10.1080/14623528.2018.1528742. S2CID 81922100. There is, however, a second layer in this debate, as the incrimination of "Polish camps" can also be referred to halt the debate on Polish post-war camps, which have been discussed already since the 1990s for instance regarding detention and labour camps in Potulice or Łambinowice. Recently, the journalist Marek Łuszczyna has called them "Polish concentration camps" with the intention to challenge the right-wing discourse. His argument is based on the fact that these camps used the infrastructure of earlier German camps. /wiki/Doi_(identifier)
Gliszczyńska, Aleksandra; Jabłoński, Michał (12 October 2019). "Is One Offended Pole Enough to Take Critics of Official Historical Narratives to Court?". Verfassungsblog. Retrieved 19 October 2020. A highly problematic trend has emerged just recently, creating a precedent in the Polish legal doctrine. In January 2017, the Polish edition of Newsweek magazine published an article by Paulina Szewczyk entitled "After the Liberation of Nazi Camps, Did the Poles Open Them Again? 'The Little Crime' by Marek Łuszczyna". The author of this article stated that after 1945 Poles reopened the Świętochłowice-Zgoda camp, a branch of the former Auschwitz-Birkenau camp. A lawsuit against Newsweek's editor-in-chief was brought by Maciej Świrski, the president of the Polish League Against Defamation (RDI), based on the press law provisions. In January 2018, the court decided in his favour, ordering the editor-in-chief to publish a corrigendum admitting that the assertion of the existence of "Polish concentration camps" created by Poles is false. This initial ruling was subsequently upheld by the Court of Appeal and eventually the Supreme Court, the latter finding Newsweek's last resort appeal (cassation) to be unfounded. https://verfassungsblog.de/is-one-offended-pole-enough-to-take-critics-of-official-historical-narratives-to-court/
"Wyrok dla "Newsweeka" za "polskie obozy koncentracyjne". Znając badania IPN, trudno się z nim zgodzić". wyborcza.pl. Retrieved 26 October 2020. https://wyborcza.pl/alehistoria/7,121681,22862675,wyrok-dla-newsweeka-za-polskie-obozy-koncentracyjne-znajac.html
"Ekspert: orzeczenie Trybunału Konstytucyjnego ws. nowelizacji ustawy o IPN może otworzyć drogę do dyskusji" (in Polish). Polskie Radio 24. 17 January 2019. Retrieved 16 May 2019. https://www.polskieradio24.pl/5/1222/Artykul/2247655,Ekspert-orzeczenie-Trybunalu-Konstytucyjnego-ws-nowelizacji-ustawy-o-IPN-moze-otworzyc-droge-do-dyskusji
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Friedrich, Klaus-Peter (Winter 2005). "Collaboration in a "Land without a Quisling": Patterns of Cooperation with the Nazi German Occupation Regime in Poland during World War II". Slavic Review. 64 (4): 711–746. doi:10.2307/3649910. JSTOR 3649910. https://doi.org/10.2307%2F3649910
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Katz, Brigit (29 January 2018). "The Controversy Around Poland's Proposed Ban on the Term 'Polish Death Camps'". Smithsonian.com. Retrieved 11 November 2018. https://www.smithsonianmag.com/smart-news/poland-grants-initial-approval-controversial-death-camp-bill-180967975/
Zajączkowski, Wacław (June 1988). Christian Martyrs of Charity. Washington, D.C.: S.M. Kolbe Foundation. pp. 152–178. ISBN 978-0-945-28100-9.
German military police in Grzegorzówka (p. 153) and in Hadle Szklarskie (p.154) extracted from two Jewish women the names of Poles who had been helping Jews, and 11 Polish men were murdered. In Korniaktów Forest, Łańcut County, a Jewish woman, discovered in an underground shelter, revealed the whereabouts of the Polish family who had been feeding her, and the whole family were murdered (p. 167). In Jeziorko, Łowicz County, a Jewish man betrayed all the Polish rescuers known to him, and 13 Poles were murdered by the German military police (p. 160). In Lipowiec Duży (Biłgoraj County), a captured Jew led the Germans to his saviors, and 5 Poles were murdered, including a 6-year-old child, and their farm was burned (p. 174). On a train to Kraków, the Żegota woman courier who was smuggling four Jewish women to safety was shot dead when one of the Jewish women lost her nerve (p. 170).
978-0-945-28100-9
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