Other contemporary physicists and philosophers considered these arguments unconvincing. Victor Stenger characterized quantum consciousness as a "myth" having "no scientific basis" that "should take its place along with gods, unicorns and dragons".
Bohm's proposed order applies both to matter and consciousness. He suggested that it could explain the relationship between them. He saw mind and matter as projections into our explicate order from the underlying implicate order. Bohm claimed that when we look at matter, we see nothing that helps us to understand consciousness.
Bohm never proposed a specific means by which his proposal could be falsified, nor a neural mechanism through which his "implicate order" could emerge in a way relevant to consciousness. He later collaborated on Karl Pribram's holonomic brain theory as a model of quantum consciousness.
For instance, the proposed predominance of A-lattice microtubules, more suitable for information processing, was falsified by Kikkawa et al., who showed that all in vivo microtubules have a B lattice and a seam. Orch-OR predicted that microtubule coherence reaches the synapses through dendritic lamellar bodies (DLBs), but De Zeeuw et al. proved this impossible by showing that DLBs are micrometers away from gap junctions.
In 2014, Hameroff and Penrose claimed that the discovery of quantum vibrations in microtubules by Anirban Bandyopadhyay of the National Institute for Materials Science in Japan in March 2013 corroborates Orch-OR theory. Experiments that showed that anaesthetic drugs reduce how long microtubules can sustain suspected quantum excitations appear to support the quantum theory of consciousness.
Also in 2022, a group of Italian physicists conducted several experiments that failed to provide evidence in support of a gravity-related quantum collapse model of consciousness, weakening the possibility of a quantum explanation for consciousness.
Although these theories are stated in a scientific framework, it is difficult to separate them from scientists' personal opinions. The opinions are often based on intuition or subjective ideas about the nature of consciousness. For example, Penrose wrote:
As described by Harald Atmanspacher, "Since quantum theory is the most fundamental theory of matter that is currently available, it is a legitimate question to ask whether quantum theory can help us to understand consciousness."
CNET is a hypothesized neural signaling mechanism in catecholaminergic neurons that would use quantum mechanical electron transport. The hypothesis is based in part on the observation by many independent researchers that electron tunneling occurs in ferritin, an iron storage protein that is prevalent in those neurons, at room temperature and ambient conditions. The hypothesized function of this mechanism is to assist in action selection, but the mechanism itself would be capable of integrating millions of cognitive and sensory neural signals using a physical mechanism associated with strong electron-electron interactions. Each tunneling event would involve a collapse of an electron wave function, but the collapse would be incidental to the physical effect created by strong electron-electron interactions.
CNET predicted a number of physical properties of these neurons that have been subsequently observed experimentally, such as electron tunneling in substantia nigra pars compacta (SNc) tissue and the presence of disordered arrays of ferritin in SNc tissue. The hypothesis also predicted that disordered ferritin arrays like those found in SNc tissue should be capable of supporting long-range electron transport and providing a switching or routing function, both of which have also been subsequently observed.
Another prediction of CNET was that the largest SNc neurons should mediate action selection. This prediction was contrary to earlier proposals about the function of those neurons at that time, which were based on predictive reward dopamine signaling. A team led by Dr. Pascal Kaeser of Harvard Medical School subsequently demonstrated that those neurons do in fact code movement, consistent with the earlier predictions of CNET. While the CNET mechanism has not yet been directly observed, it may be possible to do so using quantum dot fluorophores tagged to ferritin or other methods for detecting electron tunneling.
CNET is applicable to a number of different consciousness models as a binding or action selection mechanism, such as Integrated Information Theory (IIT) and Sensorimotor Theory (SMT). It is noted that many existing models of consciousness fail to specifically address action selection or binding. For example, O’Regan and Noë call binding a “pseudo problem,” but also state that “the fact that object attributes seem perceptually to be part of a single object does not require them to be ‘represented’ in any unified kind of way, for example, at a single location in the brain, or by a single process. They may be so represented, but there is no logical necessity for this.” Simply because there is no “logical necessity” for a physical phenomenon does not mean that it does not exist, or that once it is identified that it can be ignored. Likewise, global workspace theory (GWT) models appear to treat dopamine as modulatory, based on the prior understanding of those neurons from predictive reward dopamine signaling research, but GWT models could be adapted to include modeling of moment-by-moment activity in the striatum to mediate action selection, as observed by Kaiser. CNET is applicable to those neurons as a selection mechanism for that function, as otherwise that function could result in seizures from simultaneous actuation of competing sets of neurons. While CNET by itself is not a model of consciousness, it is able to integrate different models of consciousness through neural binding and action selection. However, a more complete understanding of how CNET might relate to consciousness would require a better understanding of strong electron-electron interactions in ferritin arrays, which implicates the many-body problem.
These hypotheses of the quantum mind remain hypothetical speculation, as Penrose admits in his discussions. Until they make a prediction that is tested by experimentation, the hypotheses are not based on empirical evidence. In 2010, Lawrence Krauss was guarded in criticising Penrose's ideas. He said: "Roger Penrose has given lots of new-age crackpots ammunition... Many people are dubious that Penrose's suggestions are reasonable, because the brain is not an isolated quantum-mechanical system. To some extent it could be, because memories are stored at the molecular level, and at a molecular level quantum mechanics is significant." According to Krauss, "It is true that quantum mechanics is extremely strange, and on extremely small scales for short times, all sorts of weird things happen. And in fact, we can make weird quantum phenomena happen. But what quantum mechanics doesn't change about the universe is, if you want to change things, you still have to do something. You can't change the world by thinking about it."
The process of testing the hypotheses with experiments is fraught with conceptual/theoretical, practical, and ethical problems.
The idea that a quantum effect is necessary for consciousness to function is still in the realm of philosophy. Penrose proposes that it is necessary, but other theories of consciousness do not indicate that it is needed. For example, Daniel Dennett proposed a theory called multiple drafts model, which doesn't indicate that quantum effects are needed, in his 1991 book Consciousness Explained. A philosophical argument on either side is not a scientific proof, although philosophical analysis can indicate key differences in the types of models and show what type of experimental differences might be observed. But since there is no clear consensus among philosophers, there is no conceptual support that a quantum mind theory is needed.
A possible conceptual approach is to use quantum mechanics as an analogy to understand a different field of study like consciousness, without expecting that the laws of quantum physics will apply. An example of this approach is the idea of Schrödinger's cat. Erwin Schrödinger described how one could, in principle, create entanglement of a large-scale system by making it dependent on an elementary particle in a superposition. He proposed a scenario with a cat in a locked steel chamber, wherein the cat's survival depended on the state of a radioactive atom—whether it had decayed and emitted radiation. According to Schrödinger, the Copenhagen interpretation implies that the cat is both alive and dead until the state has been observed. Schrödinger did not wish to promote the idea of dead-and-alive cats as a serious possibility; he intended the example to illustrate the absurdity of the existing view of quantum mechanics. But since Schrödinger's time, physicists have given other interpretations of the mathematics of quantum mechanics, some of which regard the "alive and dead" cat superposition as quite real. Schrödinger's famous thought experiment poses the question of when a system stops existing as a quantum superposition of states. In the same way, one can ask whether the act of making a decision is analogous to having a superposition of states of two decision outcomes, so that making a decision means "opening the box" to reduce the brain from a combination of states to one state. This analogy of decision-making uses a formalism derived from quantum mechanics, but does not indicate the actual mechanism by which the decision is made.
The main theoretical argument against the quantum-mind hypothesis is the assertion that quantum states in the brain would lose coherency before they reached a scale where they could be useful for neural processing. This supposition was elaborated by Max Tegmark. His calculations indicate that quantum systems in the brain decohere at sub-picosecond timescales. No response by a brain has shown computational results or reactions on this fast of a timescale. Typical reactions are on the order of milliseconds, trillions of times longer than sub-picosecond timescales.
A demonstration of a quantum effect in the brain has to explain this problem or explain why it is not relevant, or that the brain somehow circumvents the problem of the loss of quantum coherency at body temperature. As Penrose proposes, it may require a new type of physical theory, something "we don't know yet."
While quantum effects are significant in the physiology of the brain, critics of quantum mind hypotheses challenge whether the effects of known or speculated quantum phenomena in biology scale up to have significance in neuronal computation, much less the emergence of consciousness as phenomenon. Daniel Dennett said, "Quantum effects are there in your car, your watch, and your computer. But most things—most macroscopic objects—are, as it were, oblivious to quantum effects. They don't amplify them; they don't hinge on them."
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